RP, 2014. Gail Lewis explores themes of “intergenerationality as a form of coalition.” Pointing to O’Grady’s “Olympia’s Maid,” Lewis argues for the use of subjectivity and self-reflection as sites of analysis that are critical to coalition building for liberation.
Hyperallergic, 2023. Lorraine O’Grady, Emily Jacir Among American Academy of Arts’s 2023 Awardees — In 2023, O’Grady was one of five recipients of the Arts and Letters Awards in Art, one of the most distinguished art awards. Taylor Michael notes that O’Grady’s work is recognized for addressing hybridity and Black female subjectivity.
Nancy Princenthal reviews Simone Leigh’s 2022 exhibit Sovereignty which includes her first debuted video, “Conspiracy” that features O’Grady.
Siddhartha Mitter interviews Simone Leigh on Sovereignty, her installation for the U.S. Pavillion at the Venice Biennale. Leigh’s mentor, O’Grady, expresses enthusiasm for the symposium Loophole of Retreat that will accompany the show in October 2022.
Loring Knoblauch considers Body Is The Ground of My Experience (1991/2019) as a “reprise” of O’Grady’s retrospective Both/And, exhibited the year prior. She suggests that the show is vital to understanding O’Grady’s late photographic prints.
Curator and critic Jacopo Crivelli Visconti names Miscegenated Family Album, on view at Frieze New York in 2022, as “nothing less than one of the masterpieces of the 20th Century.”
G.M. Burns reviews Stephanie Sparling Williams’ new book, Speaking Out of Turn: Lorraine O’Grady and the Art of Language, which he marks as crucial in contextualizing O’Grady’s artistry. The article also includes an interview with Dr. Williams that explores her interest in engaging the artist’s work.
O’Grady’s retrospective Both/And (and her publication Writing in Space) receive an honorable mention in Holland Cotter and Roberta Smith’s roundup of 2021’s most notable art exhibitions.
Heather Kapplow conducts a formal analysis of O’Grady’s performance persona, Mlle Bourgeoise Noire, in an attempt to bridge her pioneering artwork of the 1980s with the activism of Black public figures in the 2010s.
Chase Quinn casts light on O’Grady’s performance personas in his review of the exhibition From Me to Them to Me Again. The writer considers the artist’s persona of Mlle Bourgeoise Noire to exemplify her career of fighting against art world racism and Western binarism at large.
In a review of We Wanted A Revolution, Garcia considers the art exhibition as a corrective method for recentering Black women “on the forefront of form and the avant-garde,” and in doing so, she calls for revisions to the art historical canon’s sole emphasis on European male avant-gardists. The article takes a firm stance that the patriarchy cannot be taken down without simultaneously dismantling systemic racism.
Drawing on the Black Feminist scholarship of Hortense Spillers, Beth Capper interprets O’Grady’s performances as representing life lived in the “interstice” between two worlds. The rigorously academic essay situates O’Grady’s work in a lineage of radical Black artists (David Hammons and Jean-Michel Basquiat, to name two) who deal with the limits of language and the politics of visual representation.
Tonya Nelson traces histories of political protests and activism from the civil rights movement to the more contemporary Black Lives Matter movement – problematizing the roots of Western individualism at large. Her critique reveals itself through her analyses of works by Lorraine O’Grady, Maren Hassinger, and Linda Goode-Bryant, all featured in the group exhibitions Soul of a Nation and We Wanted A Revolution.
Upon the opening of the group exhibition We Wanted A Revolution, Jessica Bell Brown celebrates the Black female artists-activists who made space to create their own art world in the 1970s and 80s, including Lorraine O’Grady, Linda Goode-Bryant, and Senga Nengudi. Brown reminds her audience that the work doesn’t stop at this exhibition; she strongly urges museums to acquire the exhibited pieces into their permanent collections.
In a review of Soul of a Nation, Steven Thrasher praises O’Grady for “putting Harlem into focus,” suggesting that art can happen on the street – outside of the confines of the museum – embodied through her 1983 performance work “Art Is…”
Lovia Gyarkye considers how O’Grady’s performance persona Mlle Bourgeoise Noire,” featured in the We Wanted a Revolution exhibition, acted as a catalyst for a more inclusive feminist revolution. The article imagines the available potential in visibility, “if Black women were not just seen, but finally heard.”
Aria Dean’s “Closing the Loop” — In contrasting white “selfie” feminism’s understanding of the body to that of contemporary black feminism, Dean’s feature essay also provides a first updating of “Olympia’s Maid.”
Jeu de Paume invited blog — Rice's familiarity with O'Grady's work over 30 years results in a theoretically astute and rotundly feminist look at how New Worlds extends the artist's ongoing critique of cultural stability from the lens of the hybridized political-personal and the colonized body.
Unpublished slide lecture, A Postmortem on Postmodernism? — Prior to O’Grady’s publication of “Olympia’s Maid,” it tellingly inflects T. Feucht-Haviar’s later paper on subjectivity as a critical category opposing regimes of knowledge acquisition and production based in compromised forms of power relations.