black women artists

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Hyperallergic, 2023

Hyperallergic, 2023. Lorraine O’Grady, Emily Jacir Among American Academy of Arts’s 2023 Awardees — In 2023, O’Grady was one of five recipients of the Arts and Letters Awards in Art, one of the most distinguished art awards. Taylor Michael notes that O’Grady’s work is recognized for addressing hybridity and Black female subjectivity.

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New York Times, 2022

Siddhartha Mitter interviews Simone Leigh on Sovereignty, her installation for the U.S. Pavillion at the Venice Biennale. Leigh’s mentor, O’Grady, expresses enthusiasm for the symposium Loophole of Retreat that will accompany the show in October 2022.

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Collector Daily, 2022

Loring Knoblauch considers Body Is The Ground of My Experience (1991/2019) as a “reprise” of O’Grady’s retrospective Both/And, exhibited the year prior. She suggests that the show is vital to understanding O’Grady’s late photographic prints.

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Ithaca Times, 2021

G.M. Burns reviews Stephanie Sparling Williams’ new book, Speaking Out of Turn: Lorraine O’Grady and the Art of Language, which he marks as crucial in contextualizing O’Grady’s artistry. The article also includes an interview with Dr. Williams that explores her interest in engaging the artist’s work.

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Experience Magazine, 2019

Heather Kapplow conducts a formal analysis of O’Grady’s performance persona, Mlle Bourgeoise Noire, in an attempt to bridge her pioneering artwork of the 1980s with the activism of Black public figures in the 2010s.

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Chase Quinn, Hyperallergic, 2018

Chase Quinn casts light on O’Grady’s performance personas in his review of the exhibition From Me to Them to Me Again. The writer considers the artist’s persona of Mlle Bourgeoise Noire to exemplify her career of fighting against art world racism and Western binarism at large.

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WBUR, 2018

In a review of We Wanted A Revolution, Garcia considers the art exhibition as a corrective method for recentering Black women “on the forefront of form and the avant-garde,” and in doing so, she calls for revisions to the art historical canon’s sole emphasis on European male avant-gardists. The article takes a firm stance that the patriarchy cannot be taken down without simultaneously dismantling systemic racism.

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The Drama Review, 2018

Drawing on the Black Feminist scholarship of Hortense Spillers, Beth Capper interprets O’Grady’s performances as representing life lived in the “interstice” between two worlds. The rigorously academic essay situates O’Grady’s work in a lineage of radical Black artists (David Hammons and Jean-Michel Basquiat, to name two) who deal with the limits of language and the politics of visual representation.

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Media Diversified, 2017

Tonya Nelson traces histories of political protests and activism from the civil rights movement to the more contemporary Black Lives Matter movement – problematizing the roots of Western individualism at large. Her critique reveals itself through her analyses of works by Lorraine O’Grady, Maren Hassinger, and Linda Goode-Bryant, all featured in the group exhibitions Soul of a Nation and We Wanted A Revolution.

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Hyperallergic, 2017

Upon the opening of the group exhibition We Wanted A Revolution, Jessica Bell Brown celebrates the Black female artists-activists who made space to create their own art world in the 1970s and 80s, including Lorraine O’Grady, Linda Goode-Bryant, and Senga Nengudi. Brown reminds her audience that the work doesn’t stop at this exhibition; she strongly urges museums to acquire the exhibited pieces into their permanent collections.

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The Guardian, 2017

In a review of Soul of a Nation, Steven Thrasher praises O’Grady for “putting Harlem into focus,” suggesting that art can happen on the street – outside of the confines of the museum – embodied through her 1983 performance work “Art Is…”

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The New Republic, 2017

Lovia Gyarkye considers how O’Grady’s performance persona 
Mlle Bourgeoise Noire,” featured in the We Wanted a Revolution exhibition, acted as a catalyst for a more inclusive feminist revolution. The article imagines the available potential in visibility, “if Black women were not just seen, but finally heard.”

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Shelley Rice, 2012

Jeu de Paume invited blog — Rice's familiarity with O'Grady's work over 30 years results in a theoretically astute and rotundly feminist look at how New Worlds extends the artist's ongoing critique of cultural stability from the lens of the hybridized political-personal and the colonized body.

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Judith Wilson, 1992

Unpublished slide lecture, A Postmortem on Postmodernism? — Prior to O’Grady’s publication of “Olympia’s Maid,” it tellingly inflects T. Feucht-Haviar’s later paper on subjectivity as a critical category opposing regimes of knowledge acquisition and production based in compromised forms of power relations.

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