ARTIST’S QUESTIONNAIRE
Both Sides Now: In Conversation With Lorraine O’Grady
On the eve of her first major retrospective, the artist talks about her past, her process and the benefit of criticism.
By Kate Guadagnino
Published Feb. 22, 2021 Updated March 1, 2021
In 1977, in a nod to the Surrealists, the conceptual artist Lorraine O’Grady started cutting phrases out of The New York Times and rearranging them into lines of poetry, which she glued, mostly slantwise, onto sheets of rag paper: “Dinner is reserved for/Twin Speech: A Language of Their Own” reads one spliced fragment. She was in her early 40s. Fifteen years earlier, O’Grady had worked as an intelligence analyst for the federal government. During the Cuban Missile Crisis, she was tasked with reading around 10 international newspapers a day and, as she likes to say, “at a certain point, words just became gelatinous.” But from that experience O’Grady was able to extract new meaning out of language. “I did a poem a week, and when I got to the four-month mark, they started taking off, and I could tell something was happening,” she says, though the knowledge that her own ideas could carry her from one place or plane to the next must have already been familiar. In addition to her time in Washington D. C., her pre-artist life included stints as a translator, a teacher, a student of fiction at the Iowa Writers’ Workshop and, as if she weren’t already intimidating enough, a rock critic. “I don’t feel I’ve had much unlived life,” says O’Grady, now 86.
Starting March 5, she’ll be the subject of a major retrospective — her first — at the Brooklyn Museum, its title, “Both/And,” a reference to her rejection of binary thinking, which not only oversimplifies but ultimately tips the scales of perception in favor of one side or the other. Much of O’Grady’s philosophy is informed by her sense of self as a Black American woman with Afro-Caribbean and Irish roots. In her artwork (she’s also a writer, and her 1994 art historical essay, “Olympia’s Maid: Reclaiming Black Female Subjectivity,” is considered a canonical feminist text), she often explores the idea of multiplicity through the form of the diptych, which forces the viewer to hold two sides of something in their mind simultaneously. In 2017, O’Grady reworked her newspaper poems, cutting up their contents for a second time and turning them into two-panel haikus. Both versions of the project are included in the exhibition, as is “Miscegenated Family Album” (1980/1994), a series of diptychs in which O’Grady juxtaposes photos of her family with depictions of ancient Egyptian royals, thereby lessening the presumed distance between them. ( … )