post-modernism

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My 1980s, Art Journal 2012

Artist feature, CAA Art Journal, Summer 2012 — Based on her lecture in conjunction with the exhibit This Will Have Been: Art, Love and Politics in the 1980s, the article puts several early works in historical context and explains O'Grady's reverse trajectory from "post-black" to "black."

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Interview by Cecilia Alemani, 2010

[Text in English and Italian] Mousse Magazine, issue 24 — The Mousse interview, done after the Whitney Biennial opening, elaborated on O’Grady’s piece for that exhibit,The First and the Last of the Modernists, and its relation to her decades of teaching Baudelaire and to her work-in-progress Flowers of Evil and Good.

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Mlle Bourgeoise Noire and Feminism, 2007

WACK! audio statement, published in Art Lies #54, Summer 2007 — For WACK! Art and the Feminist Revolution, the first major museum exhibit of feminist art, at the Museum of Contemporary Art in L.A., O’Grady was asked to record an audio statement for the cell-phone tour to explain how her piece related to the show’s theme.

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The 1980s: An Internet Conference, 2005

Moderated online by Maurice Berger — O’Grady’s replies to Berger’s questions, both reproduced here, were extensive. The conference, with 30 posters and hosted on the Georgia O’Keefe Museum website, provided an opportune moment to re-think her 80s work in its larger historical context.

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Studies for Flowers of Evil and Good, 1998

Wall statement for exhibit at Thomas Erben Gallery, Soho — Written for the first exhibit of “Studies #3 and 4 for Flowers of Evil and Good” at Thomas Erben Gallery, NYC, this discussion of the father of modernism Charles Baudelaire and his Haitian common-law wife Jeanne Duval, as well as Picasso and O’Grady’s mother Lena, places their relationships in the postmodernist moment.

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Thoughts on Diaspora and Hybridity, 1994

Unpublished lecture, Wellesley College — Written shortly after the “Postscript” to “Olympia’s Maid,” this lecture delivered to the Wellesley Round Table, a faculty symposium on Miscegenated Family Album, takes a retrospective look at O’Grady’s earlier life and work through the prism of cultural theory.

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Olympia’s Maid, 1992, 1994

Afterimage 20, 1992; expanded, New Feminist Criticism, 1994 — This first-ever article of cultural criticism on the black female body was to prove germinal and continues to be widely referenced in scholarly and other works. Occasionally controversial, it has been frequently anthologized, most recently in Amelia Jones, ed, The Feminism and Cultural Reader, Routledge.

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Basquiat and the Black Art World, 1993

Artforum International — O’Grady’s column on the occasion of Basquiat’s first retrospective, at the Whitney Museum, was the first to examine Basquiat’s relation to the black art world. It discusses her personal relationship to Jean-Michel and analyzes the mainstream art world’s “primitivist” responses to his work.

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Performance Statement #2, 1982

Unpublished statement, for Judson Memorial Church, unsent — In writing a proposal to perform Rivers at Judson Memorial Church, a venue with important avant-garde history, O’Grady unexpectedly reached greater clarity on the spiritual aspects of her work, especially its forms.

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Hyperallergic on Art Is…, 2015

Louis Bury on "Art Is..." — Bury's lengthy and magisterial review is a model of intellectual attention to what is being seen — both inside and outside the frame. Beginning with the freedom of the piece's title, it examines framing as form, content and metaphor, and illluminates police presence and the relation of viewer to viewed.

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Courtney R. Baker, 2000

The Art of Reading: Postcolonial Bodies and Strategic Illegibility — Analytic reading of two “works” — Gayatri Spivak’s description of her clothing, and Lorraine O’Grady’s Flowers of Evil and Good. Unpublished paper read to a symposium at Louisiana State University, March 2000.

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Judith Wilson, 1992

Unpublished slide lecture, A Postmortem on Postmodernism? — Prior to O’Grady’s publication of “Olympia’s Maid,” it tellingly inflects T. Feucht-Haviar’s later paper on subjectivity as a critical category opposing regimes of knowledge acquisition and production based in compromised forms of power relations.

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