Moderated online by Maurice Berger — O’Grady’s replies to Berger’s questions, both reproduced here, were extensive. The conference, with 30 posters and hosted on the Georgia O’Keefe Museum website, provided an opportune moment to re-think her 80s work in its larger historical context.
Flannery O'Connor: In Celebration of Genius, 75th year Festschrift — This personal article by Guerrilla Girl Alma Thomas on one of O'Grady's key authors, Flannery O'Connor—who wrote as a Catholic in the Protestant South—discusses O'Connor's meaning for later "minority" artists in a pluralized world.
Unpublished exchange — The most comprehensive and focused interview of O’Grady to date, this Q & A by a Duke University doctoral candidate benefited from the slowness of the email format, the African American feminist scholar’s deep familiarity with O’Grady’s work, and their personal friendship.
Artist brochure statement for Lorraine O’Grady / MATRIX 127, Wadsworth Atheneum, Hartford, CT, May 21 – Aug 20, 1995. Adapted from “Lorraine O’Grady, conceptual artist,” in Susan Cahan and Zoya Kocur, eds., Contemporary Art and Multicultural Education. New York: The New Museum of Contemporary Art and Routledge, 1996.
Afterimage 20, 1992; expanded, New Feminist Criticism, 1994 — This first-ever article of cultural criticism on the black female body was to prove germinal and continues to be widely referenced in scholarly and other works. Occasionally controversial, it has been frequently anthologized, most recently in Amelia Jones, ed, The Feminism and Cultural Reader, Routledge.
Caille Millner, on Rivers, First Draft as a living Künstlerroman — Whereas to many the performance may seem surrealist (in the way early readers saw García Márquez's 100 Years of Solitude as surrealist when that novel was, if not realistic, quite real), Millner adeptly demystifies the work's collage aesthetic, seeing the piece as literalized metaphor, a guide to women of color wishing to become artists.
Unpublished slide lecture, A Postmortem on Postmodernism? — Prior to O’Grady’s publication of “Olympia’s Maid,” it tellingly inflects T. Feucht-Haviar’s later paper on subjectivity as a critical category opposing regimes of knowledge acquisition and production based in compromised forms of power relations.